“Bakur” is Kurdish for “North”. It refers to the land in the North of Kurdistan (the land where Kurds live), in the eastern part of Turkey, particularly the southeast.
The Turkish state was founded in 1923, at the fall of the Ottoman Empire, and a system of Turkish cultural and language assimilation was installed, known as ‘Turkification’. Kurdish and other languages were forbidden. Names of rivers, mountains, villages, cities and other places were changed to Turkish, and naming children anything other than Turkish names was also forbidden, as was education, books, etc in such languages.
The Kurdish movement was founded in opposition to this forced assimilation, in favour of Kurdish and other minority cultural rights.
Nearly 100 environmentalist institutions have called for action before the AKP-wanted Ilısu Dam makes ancient Hasankeyf disappearing.
On 10 June some 12 thousand years of history will disappear under the waters of the Ilisu Dam.
it needs to be stated that in almost half of Sur, apart from the destroyed buildings, the original street fabric and the insular-parcel integrity have been irreparably lost. Together with the forced exodus and forced expropriation, it leads to the eradication of the traditional-social life, trade forms and urban social memory, developed over thousands of years, the change of propriety, the change of the demographic structure and the interruption of cultural continuity. The ongoing “Tigris Valley Project” is another big threat to the Word Heritage Site Diyarbakir outside of the fortress, which should not be underestimated. If all planning of the Turkish government would be implemented, the World Heritage Site of Diyarbakir would completely lose its core values and its uniqueness. The result would be a new old city with a completely new population, which has no relation to the cultural heritage of Diyarbakir, and a big commercialized area serving only big investments and profit, while erasing the local culture.
Kurdistan is not a poor country; it is a country that is being made poor. The lack of Coca Cola does not make us poor. Capitalist modernity, as Ocalan defines it, makes us poor. It wants to belittle people’s own production and to impose on the society capitalist mass production. That’s why the co-operatives and the communes that we have been establishing made the state feel uncomfortable. Because this represents a logic of rupture from mass production and a move towards the use of our own resources. The state was losing its market in Kurdistan.
We took the rare opportunity to talk to an editor of the Jineoloji Journal in Diyarbakir about theoretical and practical activities of the Kurdish women’s movement in Turkey. The journal is one of the few remaining initiatives by the Kurdish movement that have not been shut down in the wake of the 2015-2016 military offensive by the Turkish state on predominantly Kurdish cities or otherwise repressed since the 2016 failed coup attempt. The latter was followed by massive repressions and the imposition of Ankara-appointed trustees in charge of Kurdish-majority municipalities (kayyum).
From Institute for Social Ecology board member and UMass graduate student Eleanor Finley: I recently had the opportunity to visit Turkey and North Kurdistan. In that short time, Istanbul celebrated the third year anniversary of Gezi Park, the Democratic Union Party (HDP) won unprecedented political representation in the Turkish parliament, and the cantons of Cizire
Just two days after the 3rd Global Days of Action for Hasankeyf, on 10th June 2019, the news spread that the filling of the Ilisu Dam reservoir has been postponed. The responsible state agency DSI (State Hydraulic Works) declared to several media agencies that due to high river flow at the Ilisu dam site and
Of Democratic Confederalism’s three pillars—radical democracy, gender liberation, and ecological sustainability—I would argue that the latter is the most crucial, and sets the foundation for a truly democratic, inclusive and egalitarian society. A society cannot be democratic towards ethno-religious minorities or be truly gender progressive if it cannot first and foremost demonstrate an integral and profound respect for our shared land.
Below is the transcript of our interview with three members of the anarchist group Devrimci Anarşist Faaliyet (DAF, or Revolutionary Anarchist Action) in Istanbul during May 2015. DAF are involved in solidarity with the Kurdish struggle, the Rojava revolution and against ISIS’ attack on Kobane, and have taken action against Turkish state repression and corporate
The 1st Mesopotamian Water Forum was held on April 6-8, 2019 in Sulaimani (Sulaymaniyah) in the Kurdistan Region of Iraq. More than 180 water activists from the Mesopotamia region and other countries gathered for the 3-day forum at Sulaimani University.
Do I think this system in Rojava is purely as Bookchin envisioned it? Not purely, but perhaps that may lie beyond the abilities of real human beings. But the people are wrestling with problems of implementation that Bookchin, as a theorist, never foresaw, and I think that even the mistakes that people in Rojava might make are relevant to the future importance of these ideas.