Author: admunisty

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Rojava’s Electric Generator Co-ops

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One of the power generator co-operatives in Qamishlo is Jiyan Co-operative. The generator started work a year and two months ago [September 2017]. It has more than 150 members, and the price for a share is 25,000 SYP [around £40]. The project cost 7,400,000 SYP [around £11,500]. The House of Co-operatives donated a fair amount of the cost. The generator needed other equipment in order to operate, including a tablet which cost 400,000 SYP [£620], a battery that cost 100,000 SYP [£155], some cables and other items.

Nisrîn Co-operative, a Model of Communal Labour

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Nisrîn is a co-operative society for cleaning products that was formed in Qamishlo five years ago by seven members who collaborated to serve the area of Hilaliyeh, which is far away from the market. In these times there was a lot of monopoly. Each participant contributed with 75,000 SYP. They bought cleaning products from the market, put some shelves up, and started selling them for lower prices than in the market.

Thoughts on Rojava: an interview with Janet Biehl

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Do I think this system in Rojava is purely as Bookchin envisioned it? Not purely, but perhaps that may lie beyond the abilities of real human beings. But the people are wrestling with problems of implementation that Bookchin, as a theorist, never foresaw, and I think that even the mistakes that people in Rojava might make are relevant to the future importance of these ideas.

How we Built Jinwar Women’s Village in Rojava/Northern Syria

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The women of Jinwar wanted to run themselves based on democratic principles that respect everyone’s rights and assure everyone’s ability to participate in life as equals. Thus, the Jinwar debates about the women’s council of the village began. Every woman, who settles in the village can participate in the village council and help plan the village life. Jinwar women can collectively bake their bread in the bakery or cook and eat in the communal kitchen. At the school, the academy, or the health center, as well as in the realms of agriculture, media, and diplomacy, every woman can take up responsibilities based on her own wishes. She can shape social life, welcome visiting delegations, run the shop with her own products according to her own needs. She can get education and join discussions at the academy. She can discuss and share her views on woman and life, free co-life, women and ethics-aesthetics, women and ecology, women and economy, women and history, women and health/natural health. Women can of course arrange for their needs beyond the village as well, they go on family visits or invite and host their loved ones to the village. But men are not allowed to stay in the village overnight.

Rojava Wheat Spikes Women’s Co-operative Starts Work

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After the economic success of agricultural co-operatives in the last few years, 20 women from Tirbespiye formed a co-operative called Rojava Wheat Spikes Agricultural Co-operative. The Economic Committee was so impressed they decided to give full support to the emerging co-operative. The co-op will cultivate 1,330 dunam (decares) of agricultural land. The women have already started cultivating wheat on 800 dunams.

Turkish minister admits seizure of Afrin olives, says 600 tons brought into Turkey

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HDP’s Co-chair Sezai Temelli this week said that Turkey and its Islamist rebel allies in Afrin had confiscated 70 tons (140,000 pounds) of the olive harvest to sell in markets.

The figure the Turkish minister provided was much higher.

“That is why Agricultural Credit Cooperatives [of Turkey] was tasked with [procuring] five tons. On the eighth [of November], the border gates were opened. So far, 600 tons of products have entered the country,” Pakdemirli detailed, in words that the opposition party said was a “confession of plunder.”

The Ecological Question: the Foundation of Democratic Confederalism

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Of Democratic Confederalism’s three pillars—radical democracy, gender liberation, and ecological sustainability—I would argue that the latter is the most crucial, and sets the foundation for a truly democratic, inclusive and egalitarian society. A society cannot be democratic towards ethno-religious minorities or be truly gender progressive if it cannot first and foremost demonstrate an integral and profound respect for our shared land.