Xalıd Şêxo, a manager of the Center for the Economy of Social Development in Dirbêsiyê, says “The aim of our co-operatives is to prevent internal and external powers from sowing seeds of division between the peoples.” Following the 19 July revolution in Rojava, there has not only been developments of a military nature. There are
Within our current predicament it is possible to resist and fight back against monopolies with the cooperatives. In their absence, it is not possible for producers to maintain their existence, or cope with their ongoing problems. We should evaluate the producers’ cooperatives as the sole, tested method to defend small landowners and landless peasants against
A struggle is being organized against the robbers, or the capitalist firms, that are between the producers and the consumers, in a world where industrialized production in agriculture has become commonplace, access to healthy foods is made impossible, and the producer is alienated from their products. As farmers face higher prices for fuel, seeds and
DÊRIK – The Women’s Agricultural Cooperative was founded by the women of Derik at the end of 2014 with the aim of improving social life, against the patriarchal system. The Women’s Agricultural Cooperative established its first institution with the coordination of Star Union of Women (Yekîtiya Star) and Rojavan women towards the end of 2014.
Ownership in a warzone is complicated idea. This is especially true in northern Syria, where internal conflict has escalated to mass movement of people, border disputes and international military involvement. But the Rojava region, on the border with Turkey, is taking ownership of its own situation, through co-operating to establish a society based on the
The revolution in Rojava (West Kurdistan/ North Syria), which started in Kobanî (Ain al-Arab) and spread like wildfire through Afrîn, Dêrik (Al-Malikiya), Qamişlo (Al-Qamishli), Amûdê and Serê Kaniyê (Ras al-Ayn) – the regions lying on the Turkish-Syrian border – has launched an alternative development in all aspects of society. Inspired by the model of democratic
In light of what has happened and what is going to be it seems to me that the time has come for an assessment of the state of affairs in Rojava. Doubtless it will be highly subjective and based on individual experience, still I hope it to be of some help for people within the
Below is the transcript of our interview with three members of the anarchist group Devrimci Anarşist Faaliyet (DAF, or Revolutionary Anarchist Action) in Istanbul during May 2015. DAF are involved in solidarity with the Kurdish struggle, the Rojava revolution and against ISIS’ attack on Kobane, and have taken action against Turkish state repression and corporate
Our immediate goal is to build more independent and local communes and co-ops. Soil, water and energy are our priorities. We have to approach those projects in a more communal way. Many practical steps have been taken in this area and work is still in progress.
As well as looking at the UK’s co-operative movement, the January 2016 Ways Forward conference in Manchester broadened its scope to the Middle East.
When Bookchin died in July 2006, the PKK assembly saluted “one of the greatest social scientists of the 20th century.” He “introduced us to the thought of social ecology” and “helped to develop socialist theory in order for it to advance on a firmer basis.” He showed how to make a new democratic system into a reality. “He has proposed the concept of confederalism,” a model which we believe is creative and realizable.” The assembly continued: Bookchin’s “thesis on the state, power, and hierarchy will be implemented and realized through our struggle . . . We will put this promise into practice this as the first society that establishes a tangible democratic confederalism.”
The peace committee talks with the families. If there is violence in a family, the woman can get help from the Asayiş. In Hileli meanwhile it’s socially disapproved for a man to hit his wife—that’s all but come to a stop. In other districts it’s still present in places. Here it was usual for the television to be on 24 hours in an apartment, with Turkish broadcasts in Arabic language—that was a big problem. But when the energy suddenly went off, so did the TVs, and people’s minds were cleared to do something else.
