Democratic Autonomy in Rojava

The peace committee talks with the families. If there is violence in a family, the woman can get help from the Asayiş. In Hileli meanwhile it’s socially disapproved for a man to hit his wife—that’s all but come to a stop. In other districts it’s still present in places. Here it was usual for the television to be on 24 hours in an apartment, with Turkish broadcasts in Arabic language—that was a big problem. But when the energy suddenly went off, so did the TVs, and people’s minds were cleared to do something else.

Rebuilding Kobanê

It’s been one year since the US bombing of Kobanê—then partly occupied by Daesh [ISIS/IS]—and most of the buildings are still in tatters. Kobanê is in Rojava (meaning ‘West’ in Kurdish), a Kurdish majority region in the north of Syria that declared autonomy from the Assad regime in 2012.

6 Notes on the Economics of the Rojava Revolution

The overall picture is one of a co-operative economy where basic needs are provided through local administrations yet where market structures still exist, albeit in limited forms. Skills and education, including those involved in self-defence, are being collectivised – with the aim being the eradication of hierarchies of knowledge and capacities for violence. The economic programme of Rojava, along with the other elements of the revolution, makes it an experiment in ‘democracy without the state’ which is worth supporting and learning from.

The New PKK: unleashing a social revolution in Kurdistan

For Öcalan, democratic confederalism means a “democratic, ecological, gender-liberated society,” or simply “democracy without the state.” He explicitly contrasts “capitalist modernity” with “democratic modernity,” wherein the formers’ “three basic elements: capitalism, the nation-state, and industrialism” are replaced with a “democratic nation, communal economy, and ecological industry.” This entails “three projects: one for the democratic republic, one for democratic-confederalism and one for democratic autonomy.”

“Poor in means but rich in spirit”

Rojava seemed to me to be poor in means but rich in spirit. The people are brave, educated and dedicated to defending their revolution and their society. Their revolution is grassroots-democratic, gender equal, and co-operative. I’ve never experienced anything like it. The people of Rojava are showing the world what humanity is capable of.

Journalist and Researcher Özgür Amed On Understanding Events In Rojava

The differences that this system presents is more clearly understood when one understands the reasons behind the revolution’s emergence and why it was necessary. Today the Rojava Revolution’s most important road map is the ‘Rojava Constitution.’ This constitution was formed and accepted by the Legislative Assembly of the Rojava Administration of Democratic Autonomy on January 6th, 2014 in the city of Amûdê in Rojava.

Charter of the Social Contract

We, the people of the Democratic Autonomous Regions of Afrin, Jazira and Kobane, a confederation of Kurds, Arabs, Assyrians, Chaldeans, Arameans, Turkmen, Armenians and Chechens, freely and solemnly declare and establish this Charter, which has been drafted according to the principles of Democratic Autonomy.