Hakkâri (Syriac: ܗܟܐܪܝ; Kurdish: Colemêrg) is a city and the capital of the Hakkâri Province of Turkey. It is located a few kilometres away from the Iraq–Turkey border. The population of the city at the 2010 census was 57,844. The city’s name originates from the Akkadian word “akkare“, which translates to plowmen or farmer.
About 20,000 to 30,000 Assyrians in the area were killed during the Assyrian Genocide of 1915.
The women’s football club Hakkarigücü Spor was promoted to the Women’s First League to take part in the 2018–19 season after finishing the 2017–18 Second League season as runners-up.
For the recently announced new invasion we have to expect chemical weapons attacks of Turkey! Already during the Turkish invasion of Serêkaniyê in 2019 the Turkish state used chemical weapons, including white phosphorus and napalm. 33 people were burned in this attack. Nature is being harmed and transformed in the long run. “Effects of chemical
Women occupy a central role in the political project of « democratic autonomy » defended by the Kurdish liberation movement for the past fifteen years. We often hear talk of the parity practiced in all its institutions and of the male-female co-presidencies. But the accomplishments and the strength of the women’s movement go well beyond that and manage to unite a great number of women.
Ecology is one of the three pillars of the paradigm of Democratic Confederalism, the political-theoretical concept of the Kurdish Freedom Movement. Besides democracy and gender liberation, ecology has been mentioned explicitly as a dimension in this concept since 2005. However to date, ecology is less discussed and practiced than the two other pillars.
In 2021, too, the war in Kurdistan has a great impact on the struggle for an ecological society there. So we need to take a closer look at how these two issues relate to each other and what an ecological stance can look like in times of war. To that end, Make Rojava Green Again conducted an interview with Kamuran Akın from Humboldt University in Berlin.
Regarding language, history and religion, we can divide the Christian community in North and East Syria into three groups: Syriac, Assyrian and Armenian. The first two are culturally close to one another and share a common heritage, but separated on points of language and by historic theological differences.
